Target Countries:
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Pacific Island Countries (Fiji, Papua New Guinea,
Solomon Islands and Vanuatu)
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Project Beneficiaries:
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Governments and civil societies
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Project Duration:
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5 Years (2003 – 2007)
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1. UNIFEM’S PEACE & SECURITY MANDATE
The UN Security Council Resolution 1325 [PDF file, 36KB](also available as annoted version [PDF file, 239KB] provides a comprehensive framework for the promotion and support of the protection of women and their role in peace building. The Council recognises the inextricable linkage between gender equality and peace. It affirmed that the equal access and full participation of women in power structures and their full involvement in all efforts for the prevention and resolution of conflicts are essential for the maintenance and promotion of peace and security. Where peace agreements are to be signed, measures to support local women’s peace initiatives and indigenous processes for conflict resolution are essential and should involve women in all mechanisms of the agreement.

The UN Security Council has mandated the UN Development Fund for Women (UNIFEM) to support and enhance women’s role in conflict resolution and peace building, ranging from women working at local community levels to those involved in national and international level peace negotiations. Specifically the UNIFEM peace building programme focuses on:
- Strengthening women’s leadership for conflict resolution and social transformation
- Promoting and protecting women’s human rights in conflict situations
- Capacity-building to engender peace and reconstruction processes
- Mainstreaming gender within the global peace and security agenda.
The UNIFEM peace programme has promoted and supported the greater participation of women in peace building processes in many parts of the world as: the provision of skills training for women in conflict resolution in Burundi; the psychological rehabilitation of women victims of violence in Rwanda; the annual March for Peace in Columbia and is “leading a discourse to mobilise global attention and action to eradicate gender-based violence in conflict situations”. As part of the extension of its global programme in support of women in conflict and peace building situations, UNIFEM is directing activities to the Pacific region with the focus on the Melanesian countries of Papua New Guinea, Solomon Islands, Vanuatu and Fiji in the first instance
This Women Peace and Security programme links and complements UNIFEM’s Women in Politics (WIP) programme as in, the use and nature of power, decision-making factors and relationships. The focus of the WPS project is predominantly grass roots rights based approach linking into macro level processes. Training of women leaders is an integral part of this project.
The political framework for support of programmes that promote the protection of women in times of war and their participation in conflict resolution and transformation is provided in several international agreements and conventions.
2. THE POLITICAL FRAMEWORK
Political support through CEDAW, BPA, PPA
Pacific women are not using the powerful mandates given them through the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW), the Beijing Platform of Action and the Pacific Platform for Action. There is insufficient knowledge about regional/ global commitments, the cross cutting nature of these, or their use as evidence in debate for gender equity in peace and security. Data has not been collected on the impact of war and conflict situations on women and families, nor has there been serious advocacy and lobbying for women’s participation in peace negotiations.

The political framework to promote the protection of women in times of war and women’s participation in conflict resolution and transformation is provided in several international agreements and conventions including:
The Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW):
All four project countries have ratified CEDAW. CEDAW affirms the equal rights of men and women in all situations including times of conflict and in conflict transformation.
During times of conflict women are often used deliberately as targets in sexual atrocities. Gender - based violence against women - such as women’s use as weapons of war through rape. Article 1 defines discrimination against women which includes gender-based violence, which impairs or nullifies the enjoyment by women of human rights and fundamental freedoms. Article 6 require States to take specific protective and punitive measures in times of wars, armed conflicts and the occupation of territories which often lead to increased prostitution, trafficking in women and sexual assault of women. These issues are also covered under General Recommendations 12 and 19 as adopted by the CEDAW Committee.
Beijing Platform for Action (BPA):
The BPA represents Government’s commitment to addressing the adverse impacts of armed conflict on women. The BPA also reaffirms Government’s commitment to equal rights of men and women as enshrined in CEDAW and other international conventions and declarations that “Equality between women and men is a matter of human rights and a condition for social justice and is also a fundamental prerequisite for equality, development and peace.”
The five-year review of the BPA called for actions to strengthen women’s political empowerment and participation in decision-making process, including those relating to conflict resolution and peace-building.
Pacific Platform for Action (PPA) for Sustainable Development (1995):
The PPA was a regional document prepared by Pacific women for the Beijing World Conference, and was endorsed by all Pacific governments.
Thirteen critical areas of concern are listed in the PPA. Those relating directly to conflict and conflict resolution are: women’s legal and human rights; addressing issues of violence; peace and justice; poverty; and indigenous people’s rights.
3. WPS PROGRAMME
Women’s protection in armed conflict and their centrality to conflict prevention, peacekeeping and peace building is a primary concern of the international community. Yet the deliberate killing, rape, mutilation, forced displacement, abduction, trafficking and torture of women and girls continues unabated in contemporary armed conflict.
Women play a central role in creating and maintaining peace at the community level. However, these efforts are insufficiently recognised and supported, both politically and financially. Effective institutional arrangements to ensure women’s full participation in peace processes are lacking. As a result, women’s rights are rarely fully integrated in peace agreements and in structures and mechanisms supporting post conflict reconstruction, or maintaining peace.
For the Pacific, UNIFEM focuses on Melanesia (Fiji Islands, Papua New Guinea, Solomon Islands and Vanuatu), with problem areas at a range of stages in conflict that must be tackled urgently, as part of international efforts to reduce the impact of violent conflict on women and support women’s role in peace initiatives.
The Programme is to increase and strengthen women’s participation in national and regional activities for the protection and assistance of women and families affected by conflict and to support women’s role in conflict prevention resolution and peace building.
Conflict in the Melanesian Pacific
The past 2 decades have been years of escalating unrest, challenge to political systems and turmoil in Pacific countries as the complex realities of moulding nations (and political entities) out of a huge diversity of clans, tribes and languages groups, scattered over many islands, becomes more apparent. Multiple causes of instability include land disputes and intra-clan rivalries, changing family systems and a loss of confidence in the wisdom of the chiefs’ councils. There are also issues relating to the sustainable use of nations’ mineral wealth, timber and marine resources as well as questions as to whether rural and urban communities are sharing equally in the benefits of development. And all this takes place against a background of changing times – as Pacific societies deal with the issues of increasing globalisation. The challenges to social stability and peace faced by women and families in Melanesia represent a range of conflict situations and highlight the different priorities for each country.
The Impact of conflict on women and families
In today’s wars conflict is not at a distance – conflict and the influence of conflict spreads right through villages, neighbourhoods and people’s home, dividing communities, families and family members. Increasing documentation of the role of women in situations of conflict show women’s commonality as victims of war, (traumatised, raped, despised). While the causes and magnitude of conflict may differ in the four Melanesian countries covered by this project, women and children constitute a disproportionate number of those affected by conflict. Reports show women have been at risk in all settings, whether at home, in-flight or in camps for displaced people, and also in the resettlement period. Women and their families have been at risk to malnutrition and poverty (as women flee with their families to areas where they may not have land for gardens) increasing economic hardship and the pressures this brings, physical violence, sexual exploitation and harassment, in some cases leading to trafficking and prostitution. Of the 30 to 50 million refugees worldwide the majority are women and children: estimates are that over 90% of refugees in Bougainville Care Camps are women and children.
The adverse affects of conflict on women and children is undeniable however there is insufficient and inadequate data to show the impact of war on women and families and communities. One of this project focus is data and information collection.
Women have also been the agents by which the society at war has been able to preserve itself and rehabilitate and re-establish in times of peace. Little attention has focussed on women’s roles as sustainers of families and communities in times of conflict (running schools, health clinics, keeping businesses, farms and gardens, feeding and providing security for those around them); as peace promoters (reaching across warring sides to other women); and as peace builders (helping combatants and victims alike readjust to post conflict normalcy). Often women have played this peace making role outside official channels as in Northern Ireland, in Sri Lanka, the women’s movement for peace in Palestine and Israel, the women’s NGOs for peace in Central Europe and the former USSR and the women working for peace in Africa.
Again, data is needed to show women’s coping and community maintenance strategies in times of warfare and women’s roles as peace builders. The collection of qualitative and quantitative data, including women’s stories, will reveal women’s perceptions of war, their knowledge and use of reconciliation procedures and processes, as well as aspirations for the future. This data is vital to understand the factors at play in conflict situations in Pacific countries today, as well as baseline for planning strategies for conflict prevention as well as rehabilitation strategies. Again, this will be a project strategy.
Gender blind conflict resolution and peace processes
Despite their continued role in peace making and social maintenance before, during and after situations of conflict, women have usually been marginalized in peace processes (UNIFEM 2001). There are many global examples of this: for example, no women were included on the negotiating team at Dayton to end the Bosnian conflict. One woman was at Guatemala’s negotiations in 1994 and one at the Rambouillet talks on Kosovo in 1999.
The situation in the Pacific is similar. There is compelling evidence that it was the persistence of women’s efforts that lead to the ending of ten years of war in Bougainville. In July 1996, after 7 years of war and many failed formal negotiations for peace, 700 Bougainville women met in Arawa for a week-long search of how to bring about peace. That meeting became “ a major catalyst for peace” . As a result of that meeting women began working more actively for peace within their communities, including walking into the jungle to persuade their sons to return home and helping their sons resettle to village life. The effectiveness of women’s actions was reinforced by the fact that Bougainville is a matrilineal society, and so women carry respect and authority. However this authority does not carry over to national level decision-making. For example, in 1998, women’s efforts were rewarded with the signing of a permanent cease-fire that has held to date. But despite this role as peace brokers, women were left out of national level negotiations and post conflict programmes
In the Solomon Islands also women’s groups played a pivotal role in the peace making process. Like their sisters in Bougainville, a group of Solomon Island women held a meeting in early 2000, recommendations from which were taken up by the National Peace Conference in August 2000. At great personal risk, members of the “Women for Peace” group helped distribute essential basic items to displaced families. Women also moved between the different combatant groups persuading men to lay down arms: so taking on the traditional go-between role by women negotiators which is a traditional method of conflict resolution in the Solomon Islands. Again as in Bougainville, the women victims of war in the Solomon Islands are invisible in post conflict considerations for programmes. Furthermore, while women were displaced, or raped and psychologically traumatised during the war there have been no officially supported counselling services or refuge for them after cessation of hostilities.
The May 19th coup of 2000 in Fiji gave rise to a peace and reconciliation movement of NGOs spearheaded by the National Council of Women which spearheaded the Women’s Action for Democracy and Peace (WAD’aP) movement to organise activities and campaigns promoting peace. Women’s organisations in Fiji have ongoing programmes to advocate and address issues of women’s rights and violence against women which together work to transform structures of violence within society.
In brief, the women of Melanesia are working effectively for peace at local and civil society level. Not only that, women are using existing social structures and traditional mechanisms for conflict resolution and transformation that are respected and understood by combatants and their leaders and as such are the foundation for future peace strategies.
However, women’s knowledge, experience and strength – that they could bring to the peace table - has been ignored as is women’s right to be consulted in these decisions. As a result, women’s concerns are not well presented or debated in official post conflict programmes nor have women’s strengths and knowledge as peacemakers been incorporated in solutions.
Factors influencing women’s exclusion, which is a key project focus, include:
a lack of and the non-collection of data on women’s roles and situation before, during and after times of conflict. Information is needed to inform, remind and sensitise male decision makers of a) the impacts of conflict situations on the quality of life of women and families b) women’s contribution in maintaining and brokering peace.
A second group of factors relate to the nature and type of the formal peace negotiation processes:Have these been formalised, large scale top down, externally brokered strategies, rather than community based, participatory processes involving small groups in the first instance and building from there.
Third, are perceptions about female and male roles in decision making, including perceptions of rights and duties and how these are actioned.
Women’s availability is another factor: are women so busy working to ensure basic quality of life of their families that they do not have the time to attend formal meetings and, are meetings held at times when women are not available and places where women cannot access?
As stated, despite women’s marginalisation from formal peace negotiation processes, women in Melanesian Pacific continue to be active agents for peace, working informally at local community level, sometimes with the support and through international networks. Women’s groups have been active in promoting peace and peaceful solutions; they have played key role as activists and peacemakers while holding together their families and communities. Not only that, women’s networks are building between neighbouring countries – as the Solomon Island women’s groups and Bougainville women. Despite this, women have not been recognised and supported politically or financially in the post conflict situation, nor have effective institutional arrangements been put in place to ensure women’s full participation in peace processes. As a result women’s concerns are not fully integrated in peace agreements or in the structures and mechanisms supporting post conflict resolution. For example, in Bougainville post conflict programmes have targeted males.
Women’s participation at the peace table is vital - from the a rights based perspective, because women have the right to involved in decisions which affect them, and also because better solutions will result because of the knowledge and skills and attitudes women can bring to the negotiating processes.
4. Mechanisms for Implementation
National Mechanisms
In each of the four project countries, there exist various small community groups and organisations working for peace and security. These groups are the pillars of the national network, and whilst some of these groups have networked, others work in isolation.
The project starts with these groups coming to an agreement on how to work together to support women’s participation in peace and conflict transformation. Collaborative partnerships have been formed with government agencies, academia and the private sector and with on-going regional and bilateral projects. Each of the 4 programme countries have established a National Women, Peace & Security Consultative Committee/Board. It’s membership are from government and civil society stakeholder groups.
Marginalised groups
During difficult times communities usually become more closed and inward looking. In this process, the marginalised such as the poor, the disabled, the minority immigrants are neglected. Peace efforts cannot afford to forget these as their neglect sows the seed of conflict for the next generation. The project has identified such marginalised groups and aims to deal with their concerns for peace as well.
Rapid urbanisation in the four project countries, largely of youth, is seeing high crime rates and vulnerability to violence. In both Fiji and Solomon Islands, young unemployed persons from rural locations close to urban centres have been prominent as instruments of violence in recent conflicts.
Traditional peace making structures and the influence of change
Traditional peace making structures still exist alongside modern systems in most Pacific societies. Recent years has seen increased acknowledgment of the role of these indigenous and local structures and communities in peace building. This “indigenous empowerment” as it has been called, asserts that “conflict transformation must actively envision, include, respect and promote cultural resources from within the setting.”
Women’s use of the custom ways has proven their value in complementing official and modern conflict resolution attempts. For example, in both Bougainville and in the Solomon Islands, where there are matrilineal communities, women are respected in the role of peace makers and adjudicators and were able to do things which males could not do.
At the same time, in these transition times there is undoubtedly some confusion and blurring of roles between the legal and traditional decision-making structures, with some groups using these differences to their own advantage. Research and understanding of the traditional and modern peace resolution institutional processes is necessary groundwork to appropriate conflict resolution strategies. Central to this process is understanding of the way the different levels of governance operate and the interaction points between these levels; women’s actual and potential place and participation in these processes; local perceptions of what is peace as well as whether the family are still teaching, practising and reinforcing these values.
Cross cutting solutions
While modern conflicts commit atrocious violations of human rights, particularly on women and children, analysis of their causes indicates that these are grounded in economic, political and social structures that deny human rights. The cessation of conflict cannot be sustained unless the underlying causes are addressed.
Reviving and maintaining livelihoods security is undoubtedly the priority concern for all women in the project countries as they work to re-establish their families and homes destroyed by civil unrest, replant their gardens, and upgrade community health, schooling and recreation services. The links between economic security and stable social conditions are undoubted – simply put, peace and security is a pre-condition for rebuilding of subsistence livelihoods and for household investment into expanding their livelihoods activities producing surpluses for economic exchanges (semi-subsistence with occasional sale).
The activities in this project deliberately target peace and security. However, project activities will be planned in such a way as to both a) promote women’s understanding of the issues involved in women, peace and security, as well as the impact on livelihoods and the disruption to women’s work and b) address women’s economic priorities.
Partnership and Regional Approach
The Twenty-Fifth (1994) South Pacific Forum Heads of Government meeting endorsed the Suva Declaration on Sustainable Human Development in the Pacific and confirmed that sustainable human development is only attainable with political commitment for people-centred development. The UNDP Pacific Human Development Report of 1999 confirmed that Pacific Island Leaders supported the role of effective governance in achieving Sustainable Human Development.
Good governance assistance from donors has mainly focused on building more capable states. Relatively little good governance assistance reaches outside of government ministries and departments, nor directly benefits vulnerable groups, women and children. This Project is an integral part of other donors effort to promote the quality of governance in Melanesia.
5. DEVELOPMENT OBJECTIVE
To increase and strengthen women’s participation in national, and regional activities for the protection and assistance of women and families affected by conflict and to support women’s role in conflict prevention, resolution and post conflict peace building.
6. IMMEDIATE OBJECTIVES
1. To improve availability of data and analysis on the root causes of conflicts, the impact on women and their role in conflict prevention, resolution and post conflict peace building in the four programme countries.
2. To strengthen the capacity of women and women’s groups in the four programme countries to play a role in conflict prevention, resolution and post conflict peace building at the national and regional level.
3. To promote a gender perspective in conflict resolution and peace building initiatives of governments, regional organisations and mainstream agencies.
4. To promote peace, tolerance and reconciliation through advocacy in the community and with the general public.